The Supremacy of Christ

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through Him and for Him. And He is before all things, and in Him all things hold together. And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.
(Colossians 1:15-20 ESV)

Sunday, October 27, 2013

Three Prayers for Facing Monday (Or Any Tomorrow)

This is one of those really deep, common truths — one which Jonathan Edwards expounds with the intellectual horsepower of a genius, and to which our most common experience testifies:
  
Essential to our present joy is the anticipation of greater joy to come.

This is why, for example, the best part of going on vacation is often the day before we start it. The glad anticipation of what will be compounds in the present and gives us a good feeling. But the closer we get to the last day of vacation, the more the joy diminishes. Sound familiar?

In American culture, the weekend can be a miniature version of this experience. After five days of work, many of us look forward to two days off on Saturday and Sunday. The height of anticipation comes Friday — TGIF! — but by Sunday evening the cheer is gone. Tomorrow we face Monday, with all its certain trials and trying uncertainties.

So how will you face it? How can we make the most of Sunday to prepare for the less-than-enthusiastic tomorrow?  In complement to corporate worship, here are three prayers for facing Monday:

1. Give me a brazen trust in your greatness and your goodness.
Whatever circumstances may come our way tomorrow, the most foundational truth we need to know is that God is in control, and that he is good. Many of us can recite the dinnertime prayer “God is great, God is good…” — but we need more than a good memory for this fact to take effect. We need faith. We need a brazen trust — an indomitable confidence — that our God rules the kingdom of men, that no purpose of his can be hindered, that all he pleases to do he does (Daniel 4:17; Job 42:2; Psalm 115:3). And that he abounds in steadfast love, that he is compassionate and merciful, that his nearness is our good (Exodus 34:6; James 5:11; Psalm 73:28).

Saying it is one thing; believing it is another. So we ask God for this faith.

2. Give me a humble heart towards the people I will encounter.
Most circumstances we face involve faces. Real people. People with their own stories. People with eternal souls. This means oftentimes how we face situations is really about how we relate to others. And what we need is humility. We need a deep, sincere sense that we are creatures. If the first prayer is to know the greatness and goodness of God, this second prayer is to know that greatness and goodness are original to him, not us. We are not that great. We are not that good.

Admitting this doesn’t come natural. So we ask God for this heart.

3. Give me the deep joy that because of Jesus, the best is always yet to come.
This is no cliché. No too-good-to-be-true platitude. For the Christian, the best is always, always, yet to come. The first two prayers come together in this one: a great God will judge all evil, a good God will show mercy, and Jesus vividly showed both for the helpless.

On the cross, Jesus simultaneously absorbed God’s wrath for sinners and demonstrated God’s love for sinners (Romans 3:25; 5:8). And because he did this, because we are united to him by faith, no circumstance in this life is worth comparing to the glory that will be revealed to us. The best is always yet to come. Even in eternity, as Edwards explains, we will never stop saying this.

And that is reason for unwavering celebration. So we ask for this deep joy.

--Jonathan Parnell

Status Symbols

Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man...

In our time we have all kinds of status symbols in the Christian church—membership, attendance, pastoral staff, missionary offerings. But there is only one status symbol that should make a Christian congregation genuinely glad. That is to know that our Lord is present, walking in our midst!...

No matter the size of the assembly or its other attributes, our Lord wants it to be known by His presence in the midst. I would rather have His presence in the church than anything else in all the wide world.

Hearing the proud manner in which some speak of the high dollar cost of their sanctuaries must lead people to suppose that spirituality can be purchased. But the secret of true spiritual worship is to discern and know the presence of the living Christ in our midst....

The Christian church dares not settle for anything less than the illumination of the Holy Spirit and the presence of our divine Prophet, Priest and King in our midst. Let us never be led into the mistake that so many are making—sighing and saying, 'Oh, if we only had bigger, wiser men in our pulpits! Oh, if we only had more important men in places of Christian leadership' Jesus Is Victor, 59-60,63.

"Lord, I pray that I might never deviate from that significant thought: 'I would rather have His presence in the church than anything else in all the wide world.' May that be my prayer this morning. Amen."

It is a Faithful Saying

"It is a faithful saying."
2 Timothy 2:11

Paul has four of these "faithful sayings." The first occurs in 1 Timothy 1:15,

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners."

The next is in 1 Timothy 4:6,

"Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come. This is a faithful saying, and worthy of all acceptation."

The third is in 2 Timothy 2:12,

"It is a faithful saying--If we suffer with him we shall also reign with him"

and the fourth is in Titus 3:3,

"This is a faithful saying, that they which have believed in God might be careful to maintain good works."

We may trace a connection between these faithful sayings. The first one lays the foundation of our eternal salvation in the free grace of God, as shown to us in the mission of the great Redeemer. The next affirms the double blessedness which we obtain through this salvation--the blessings of the upper and nether springs--of time and of eternity. The third shows one of the duties to which the chosen people are called; we are ordained to suffer for Christ with the promise that "if we suffer, we shall also reign with him." The last sets forth the active form of Christian service, bidding us diligently to maintain good works.

Thus we have the root of salvation in free grace; next, the privileges of that salvation in the life which now is, and in that which is to come; and we have also the two great branches of suffering with Christ and serving with Christ, loaded with the fruits of the Spirit. Treasure up these faithful sayings. Let them be the guides of our life, our comfort, and our instruction. The apostle of the Gentiles proved them to be faithful, they are faithful still, not one word shall fall to the ground; they are worthy of all acceptation, let us accept them now, and prove their faithfulness. Let these four faithful sayings be written on the four corners of my house.

--C.H. Spurgeon, Morning and Evening

Sunday, October 20, 2013

Failure and Success: Godliness Is Not Valued

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day....

After more than thirty years of observing the religious scene I have been forced to conclude that saintliness and church leadership are not often synonymous....

Were the church a pure and Spirit-filled body, wholly led and directed by spiritual considerations, certainly the purest and the saintliest men and women would be the ones most appreciated and most honored; but the opposite is true. Godliness is no longer valued, except for the very old or the very dead. The saintly souls are forgotten in the whirl of religious activity. The noisy, the self- assertive, the entertaining are sought after and rewarded in every way, with gifts, crowds, offerings and publicity. The Christlike, the self-forgetting, the other-worldly are jostled aside to make room for the latest converted playboy who is usually not too well converted and still very much of a playboy....

The wise Christian will be content to wait for that day. In the meantime, he will serve his generation in the will of God. If he should be overlooked in the religious popularity contests he will give it but small attention. He knows whom he is trying to please and he is willing to let the world think what it will of him. He will not be around much longer anyway, and where he is going men will be known not by their Hooper rating but by the holiness of their character.
[Man: The Dwelling Place of God, 97-99.]

"What a sad statement, Lord, that 'saintliness and church leadership are not often synonymous.' Again we're forced to recognize that if we serve You as You want, we may have to wait for recognition. Help me today to focus on 'holiness of... character' whether I'm valued by people or not. Amen."

Monday, October 7, 2013

Blessed are the Meek

Blessed are the meek, for they shall inherit the earth.... Blessed are the pure in heart, for they shall see God.—Matthew 5:5-8

We have but to become acquainted with, or even listen to, the big names of our times to discover how wretchedly inferior most of them are. Many appear to have arrived at their present eminence by pull, brass, nerve, gall and lucky accident. We turn away from them sick to our stomach and wonder for a discouraged moment if this is the best the human race can produce.

But we gain our self-possession again by the simple expedient of recalling some of the plain men we know, who live unheralded and unsung, and who are made of stuff infinitely finer than the hoarse-voiced braggarts who occupy too many of the highest offices in the land. . . .

. . . the church also suffers from this evil notion. Christians have fallen into the habit of accepting the noisiest and most notorious among them as the best and the greatest. They too have learned to equate popularity with excellence, and in open defiance of the Sermon on the Mount they have given their approval not to the meek but to the self-assertive; not to the mourner but to the self-assured; not to the pure in heart who see God but to the publicity hunter who seeks headlines.

[Man: The Dwelling Place of God, 96-97]

"Lord, I thank You this morning for all the unknown but faithful pastors serving churches in quiet places. We do place a lot of emphasis on the 'personalities' and big-church leaders. Thank You for the 'quiet heroes' and their faithful service; give them great encouragement today. Amen."