The deep disease of the human heart is a will broken loose from its center, like a planet which has left its central sun and started to revolved around some strange body from outer space which may have moved in close enough to draw it away. When Satan said, "I will," he broke loose from his normal center, and the disease with which he has infected the human race is the disease of disobedience and revolt. Any adequate scheme of redemption must take into account this revolt and must undertake to restore again the human will to its proper place in the will of God. In accord with this underlying need for the healing of the will, the Holy Spirit, when He effects His gracious invasion of the believing heart, must win that heart to glad and voluntary obedience to the whole will of God.
The cure must be wrought from within; no outward conformity will do. Until the will is sanctified the man is still a rebel just as an outlaw is still an outlaw at heart even though he may be yielding grudging obedience to the sheriff who is taking him to prison.
The Holy Spirit achieves this inward cure by merging the will of the redeemed man with His own. This is not accomplished at one stroke. There must be, it is true, some kind of overall surrender of the will to Christ before any work of grace can be done, but the full mergence of every part of life with the life of God in the Spirit is likely to be a longer process than we in our creature impatience would wish. The most advanced soul may be shocked and chagrined to discover some private area within his life where he had been, unknown to himself, acting as lord and proprietor of that which he thought he had given to God. It is the work of the in-living Spirit to point out these moral discrepancies and correct them. He does not, as is sometimes said, "break" the human will, but He does invade it and bring it gently to a joyous union with the will of God.
To will the will of God is to do more than give unprotesting consent to it; it is rather to choose God's will with positive determination. As the work of God advances, the Christian finds himself free to choose whatever he will, and he gladly chooses the will of God as his highest conceivable good. Such a man has found life's highest goal. He has been placed beyond the little disappointments that plague the rest of men. Whatever happens to him is the will of God for him and that is just what he most ardently desires. But it is only fair to state that this condition is one not reached by many of the busy Christians of our busy times. Until it is reached, however, the Christian's peace cannot be complete. There must be still a certain inward controversy, a sense of spiritual disquiet which poisons our joy and greatly reduces our power.
[Tozer, A.W., God's Pursuit of Man
(formerly published as The Divine Conquest),
Chapter 8, pg.107-109]
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