Not Saved

"The harvest is past, the summer is ended, and we are not saved."—Jeremiah 8:20.

NOT saved! Dear reader, is this your sorry condition? Warned of the judgment to come, invited to escape for your life, and yet at this moment not saved! You know the way of salvation, you read it in the Bible, you hear it from the pulpit, it is explained to you by friends, and yet you neglect it, and therefore you are not saved. You will be without excuse when the Lord shall execute judgment. The Holy Spirit has blessed the Word which has been preached in your hearing, and times of refreshing have come from the divine presence, and yet you are without Christ. All these hopeful seasons have come and gone—your summer and your harvest have past—and yet you are not saved. Years have followed one another into eternity, and your last year will soon be here: youth has gone, manhood is going, and yet you are not saved. Let me ask you—will you ever be saved? Is there any likelihood of it?

Already the most favorable seasons have left you unsaved;
Will other occasions alter your condition?
Means have failed with you—the best of means, used perseveringly and with the utmost affection—
What more can be done for you?
Affliction and prosperity have alike failed to impress you; tears and prayers and sermons have been wasted on your barren heart.
Are not the probabilities dead against your ever being saved?
Is it not more than likely that you will abide as you are till death for ever bars the door of hope?
Do you recoil from this idea?

Yet it is a most reasonable one: he who is not washed in so many waters will in all probability go filthy to his end. The convenient time never has come, why should it ever come? It is logical to fear that it never will arrive, and that Felix like, you will find no convenient season till you are in hell. O bethink you of what that hell is, and of the dread probability that you will soon be cast into it!

Reader, suppose you should die unsaved, your doom no words can picture. Write out your dreadful predicament in tears and blood, talk of it with groans and gnashing of teeth: you will be punished with everlasting destruction from the glory of the Lord, and from the glory of His power. Allow my voice to startle you into serious thought. O be wise, be wise in time, and before another year begins, believe in Jesus, who is able to save to the uttermost. Consecrate these last hours to lonely thought, and if deep repentance be bred in you, it will be well; and if it lead to a humble faith in Jesus, it will be best of all. O see to it that this year pass not away, and you an unforgiven spirit. Let not the new year's midnight peals sound upon a joyless spirit! Now, NOW, NOW believe, and live.

"ESCAPE FOR THY LIFE;
LOOK NOT BEHIND THEE,
NEITHER STAY THOU
IN ALL THE PLAIN;
ESCAPE TO THE MOUNTAIN,
LEST THOU BE CONSUMED."

Bitterness in the Latter End

"Knowest thou not that it will be bitterness in the latter end?"—2 Samuel 2:26.

If you are merely a professor, and not a possessor of the faith that is in Christ Jesus, the following lines are a true depiction of your end. You are a respectable attendant at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to go on as you do now, professing religion by an outward attendance upon the means of grace, but having no heart in the matter. Tread softly, for I must show you the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying,

"O God, it is hard to die. Did you send for my minister?"
"Yes, he is coming." The minister comes.
"Sir, I fear that I am dying!"
"Have you any hope?"
"I can't say that I have. I fear to stand before God; Oh! Pray for me."

The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink. I may put my finger upon those cold eyelids, for they will never see anything here again. But where is the man, and where are the man's true eyes? It is written, "In hell he lifted up his eyes, being in torment." Ah! why did he not lift up his eyes before? Because he was so accustomed to hear the gospel that his soul slept under it. Alas! if you should lift up your eyes there, how bitter will be your wailings. Let the Saviour's own words reveal the woe: "Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame." There is a frightful meaning in those words. May you never have to spell it out by the red light of Jehovah's wrath!

[C.H. Spurgeon - Morning and Evening, Evening, Dec.30]

Evil Exists

Guilty

Merry Christmas!

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
(John 1:1-3,14 ESV)

The Spot of His Children

Deuteronomy 32:5

What is the secret spot which infallibly betokens the child of God? It were vain presumption to decide this upon our own judgment; but God's word reveals it to us, and we may tread surely where we have revelation to be our guide. Now, we are told concerning our Lord, "to as many as received Him, to them gave He power to become the sons of God, even to as many as believed on His name." Then, if I have received Christ Jesus into my heart, I am a child of God. That reception is described in the same verse as believing on the name of Jesus Christ. If, then, I believe on Jesus Christ's name—that is, simply from my heart trust myself with the crucified, but now exalted, Redeemer, I am a member of the family of the Most High. Whatever else I may not have, if I have this, I have the privilege to become a child of God. Our Lord Jesus puts it in another shape. "My sheep hear My voice, and I know them, and they follow Me." Here is the matter in a nutshell. Christ appears as a shepherd to His own sheep, not to others. As soon as He appears, His own sheep perceive Him—they trust Him, they are prepared to follow Him; He knows them, and they know Him—there is a mutual knowledge—there is a constant connection between them. Thus the one mark, the sure mark, the infallible mark of regeneration and adoption is a hearty faith in the appointed Redeemer. Reader, are you in doubt, are you uncertain whether you bear the secret mark of God's children? Then let not an hour pass over your head till you have said, "Search me, O God, and know my heart." Trifle not here, I adjure you! If you must trifle anywhere, let it be about some secondary matter: your health, if you will, or the title deeds of your estate; but about your soul, your never-dying soul and its eternal destinies, I beseech you to be in earnest. Make sure work for eternity.

[C.H. Spurgeon - Morning and Evening, Evening, Dec.22]

I Will Strengthen Thee

Isaiah 41:10

GOD has a strong reserve with which to discharge this engagement; for He is able to do all things. Believer, till thou canst drain dry the ocean of omnipotence, till thou canst break into pieces the towering mountains of almighty strength, thou never needest to fear. Think not that the strength of man shall ever be able to overcome the power of God. Whilst the earth's huge pillars stand, thou hast enough reason to abide firm in thy faith. The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength. While He is able to uphold the universe, dream not that He will prove unable to fulfil His own promises. Remember what He did in the days of old, in the former generations. Remember how He spake and it was done; how He commanded, and it stood fast. Shall He that created the world grow weary? He hangeth the world upon nothing; shall He who doth this be unable to support His children? Shall He be unfaithful to His word for want of power? Who is it that restrains the tempest? Doth not He ride upon the wings of the wind, and make the clouds His chariots, and hold the ocean in the hollow of His hand? How can He fail thee? When He has put such a faithful promise as this on record, wilt thou for a moment indulge the thought that He has outpromised Himself, and gone beyond His power to fulfil? Ah, no! Thou canst doubt no longer.
O thou who art my God and my strength, I can believe that this promise shall be fulfilled, for the boundless reservoir of Thy grace can never be exhausted, and the overflowing storehouse of Thy strength can never be emptied by Thy friends or rifled by Thine enemies.

"Now let the feeble all be strong,
And make Jehovah's arm their song."

[C.H. Spurgeon - Morning and Evening, Morning, Dec.22]

Christ is Everything

[illbehonest.com]

Watering Down God's Wrath Dilutes God's Love.

In an effort to make the Gospel more seeker-friendly, some Christians avoid talking about God's wrath, anger, and hatred toward those who have sinned against him. By watering down the wrath of God such people cheapen and diminish the love of God.

Such a faith void of God's wrath was characterized in the early 1900s by a movement called Protestant Liberalism. In 1937, H. Richard Niebuhr, professor at Yale Divinity School, gave this description of Protestant Liberalism's theology: "A God without wrath brought men without sin into a kingdom without judgment through a Christ without a cross."

As Niebuhr pungently demonstrated, eliminating God's wrath minimizes the cross, which is the ultimate manifestation of God's love (see Romans 5:6-8).

Because God is holy, perfect, and sinless, he deserves all glory, honor, fame, praise, and exaltation. However, when we sin—and every one of us sins—we insult God's holiness. Sin is fundamentally an offense against God, and so he hates sin and punishes all who sin against him (see Psalm 78:19-21, John 3:36, Psalm 5:5, Isaiah 13:11, Psalm 7:11).

The Apostle Paul, in Romans 1:18-19, describes the ubiquity of God's wrath: "The wrath of God is being revealed from heaven against all the godlessness and wickedness of human beings who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them" (see also Romans 1:18-31).

So, if we all are godless and wicked, deserving of God's wrath, how can he accept us? Does God say, "Well, at least you're making progress"? Does he grade on the curve: "You're better than average, so I guess I'll give you a passing grade"? No. God can't forgive like that because his holiness and justice demand that perfect satisfaction for sin be made.

Instead, what God does is this: He sends his son, Jesus Christ, to bear all our sins so that our sin is paid for by Christ. What an amazing act that the very one who you hated, scorned, reviled, and scoffed at is the same one who took upon himself the death penalty you deserved, and because all your sins are placed on him God declares you righteous. That's good news!

[Weekly Wisdom - ChristNotes.org]

The Desire for God's Name and Renown

Yes, LORD, walking in the way of your laws,
we wait for you;
your name and renown
are the desire of our hearts.

My soul yearns for you in the night;
in the morning my spirit longs for you.
When your judgments come upon the earth,
the people of the world learn righteousness.

Isaiah 26:8-9

Only God Can Make It Happen

Frustrated? It may be because you're trying to make something happen that only God can make happen.

Whenever you are doing what God has called you to do, it is important to rely on His strength, His grace, and His power to complete your task. You will become frustrated if you try to make things happen on your own strength instead of relying on God. God is the author and finisher of His plans (Hebrews 12:2), and you must not try to take the place of God if you expect things to work out.

In Colossians 1:26-27, Paul reveals a mystery that has been kept hidden for ages and generations... Christ in you, the hope of glory. In other words, there is something that people of the past didn't know—it was hidden from them, a mystery to them—but Paul is now revealing that mystery to us: Christ lives in all who believe in Him! No longer is God just with his people—God now lives in his people!

Also, note that it is Christ in you that's the hope of glory—not Christ and you.

Paul then continues by saying that he labors and works for the gospel, but all of his labor is really done by Christ's power, which so powerfully works in [him] (Colossians 1:29).

If you're trying to labor without Christ's power at work within you, then your labor will be frustrating and in vain. You need to stop trying, and start dying to self so that you may be alive to Christ's power.

Struggle and frustration occur when you try to do God's job by your own strength—rather than relying on Christ's strength, which is at work in you.