Three Prayers for Facing Monday (Or Any Tomorrow)

This is one of those really deep, common truths — one which Jonathan Edwards expounds with the intellectual horsepower of a genius, and to which our most common experience testifies:
  
Essential to our present joy is the anticipation of greater joy to come.

This is why, for example, the best part of going on vacation is often the day before we start it. The glad anticipation of what will be compounds in the present and gives us a good feeling. But the closer we get to the last day of vacation, the more the joy diminishes. Sound familiar?

In American culture, the weekend can be a miniature version of this experience. After five days of work, many of us look forward to two days off on Saturday and Sunday. The height of anticipation comes Friday — TGIF! — but by Sunday evening the cheer is gone. Tomorrow we face Monday, with all its certain trials and trying uncertainties.

So how will you face it? How can we make the most of Sunday to prepare for the less-than-enthusiastic tomorrow?  In complement to corporate worship, here are three prayers for facing Monday:

1. Give me a brazen trust in your greatness and your goodness.

Whatever circumstances may come our way tomorrow, the most foundational truth we need to know is that God is in control, and that he is good. Many of us can recite the dinnertime prayer “God is great, God is good…” — but we need more than a good memory for this fact to take effect. We need faith. We need a brazen trust — an indomitable confidence — that our God rules the kingdom of men, that no purpose of his can be hindered, that all he pleases to do he does (Daniel 4:17; Job 42:2; Psalm 115:3). And that he abounds in steadfast love, that he is compassionate and merciful, that his nearness is our good (Exodus 34:6; James 5:11; Psalm 73:28).

Saying it is one thing; believing it is another. So we ask God for this faith.

2. Give me a humble heart towards the people I will encounter.

Most circumstances we face involve faces. Real people. People with their own stories. People with eternal souls. This means oftentimes how we face situations is really about how we relate to others. And what we need is humility. We need a deep, sincere sense that we are creatures. If the first prayer is to know the greatness and goodness of God, this second prayer is to know that greatness and goodness are original to him, not us. We are not that great. We are not that good.

Admitting this doesn’t come natural. So we ask God for this heart.

3. Give me the deep joy that because of Jesus, the best is always yet to come.

This is no cliché. No too-good-to-be-true platitude. For the Christian, the best is always, always, yet to come. The first two prayers come together in this one: a great God will judge all evil, a good God will show mercy, and Jesus vividly showed both for the helpless.

On the cross, Jesus simultaneously absorbed God’s wrath for sinners and demonstrated God’s love for sinners (Romans 3:25; 5:8). And because he did this, because we are united to him by faith, no circumstance in this life is worth comparing to the glory that will be revealed to us. The best is always yet to come. Even in eternity, as Edwards explains, we will never stop saying this.

And that is reason for unwavering celebration. So we ask for this deep joy.

--Jonathan Parnell

James White - Closing Statement George Bryson debate

Japan: After Empathy and Aid, People Want Answers

Priorities

First things first.

When Christians see suffering they feel empathy. We too have bodies (Hebrews 13:3). Therefore, love commands, “Weep with those who weep” (Romans 12:15).

Then comes aid. We want to help relieve human suffering—all of it, especially eternal suffering:

So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith (Galatians 6:10).

And that includes enemies:

Love your enemies, do good to those who hate you (Luke 6:27);

If your enemy is hungry, feed him; if he is thirsty, give him something to drink (Romans 12:20).

But sooner or later people want more than empathy and aid—they want answers.

Proclamation and Power

When love has wept and worked, it must have something to say about God. It doesn’t need to have all the answers. Only God does. But it has the Bible, and the Bible is not silent on this matter.

No earthquakes in the Bible are attributed to Satan. Many are attributed to God.¹ This is because God is Lord of heaven and earth.

He commands even winds and water, and they obey him (Luke 8:25);

He sends forth His command to the earth. . . . He gives snow like wool; He scatters hoarfrost like ashes. He hurls down his crystals of ice like crumbs; who can stand before His cold? . . . He makes his wind blow and the waters flow (Psalm 147:15-18);

He looks on the earth and it trembles . . . touches the mountains and they smoke! (Psalm 104:32);

[He] shakes the earth out of its place, and its pillars tremble (Job 9:6).

Earthquakes are ultimately from God. Nature does not have a will of its own. And God owes Satan no freedom. What havoc demons wreak, they wreak with God’s permission. And God has reasons for what he permits. His permissions are purposes. That's the point of Job 1-2 and Luke 22:31-32.

Purpose

God does nothing without an infinitely wise and good purpose:

He is wise and brings disaster (Isaiah 31:2);

The Lord is good (Psalm 100:5);

All his works are right and his ways are just (Daniel 4:37).

Therefore, God has a good and all-wise purpose for the heart-rending calamity in Japan on March 11, 2011 that appears to have cost tens of thousands of lives.

Indeed, he has hundreds of thousands of purposes, most of which will remain hidden to us until we are able to grasp them at the end of the age:

How unsearchable are His judgments and unfathomable His ways! (Romans 11:33);

The secret things belong to the Lord our God, but the things revealed belong to us (Deuteronomy 29:29).

Yet there are possible purposes revealed in the Bible that we may pray will come to pass:

1. The end-time earthquakes in the book of Revelation (see above) are meant as calls to repentance—to warn people who deny Jesus Christ that a day is coming when unbelievers will cry to the mountains and the rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb” (Revelation 6:16).
   
   
2. The end-time earthquakes in Matthew 24:7-8 are meant to be interpreted as “the beginning of the birth pangs.” That is, they are a wake-up call to this world that God's kingdom will soon be born. So be alert and prepare to meet Jesus Christ.
   
   
3. God's unilateral taking of thousands of lives is a loud declaration that “The Lord gave and the Lord has taken away” (Job 1:21). The message for all the world is that life is a loan from God (Luke 12:20) and belongs to him. He creates it and gives it and takes it according to his own will and owes us nothing. He has a right both to children (2 Samuel 12:15) and to the aged (Luke 2:29). It is a great gift to learn this truth and dedicate our lives to their true owner rather than defraud him till it is too late.
   
   
4. The power felt in an earthquake reveals the fearful magnificence of God. This is a great gift since “the fear of the Lord is the beginning of wisdom” (Psalm 111:10). Most of the world does not fear the Lord and therefore lacks saving wisdom. The thunder-clap summons to fear God is a mercy to those who live.
   
   
5. When the earth shakes under our feet there is a dramatic sense that there is no place to flee. In most disasters the earth is the one thing that stands firm when wind and flood are raging. But where do you turn when the earth itself is unsafe? Answer: God.

Pray

And let us pray that in this catastrophe the Lord fulfills two other purposes:

1. That Christians repent of worldliness. “Unless you repent, you will all likewise perish” (Luke 13:3).
   
   
2. That Christians in Japan and around the world would step forward with extraordinary, sacrificial love to show more clearly the mercy of Christ who laid down his life in the midst of the Father's judgment. The suffering and death of Jesus Christ for the sin of the world is the one place where empathy, aid, and answers meet. He invites everyone to come for all three.

O how fragile this life is. The world, and all its life-sustaining processes seem so sure and solid. They are not. One thing is sure and solid:

Let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe (Hebrews 12:28).

¹ 2 Samuel 22:8; Isaiah 13:13; 24:18-20; 29:6; Psalm 60:2; Nahum 1:5-6; Revelation 6:12; 8:5; 11:13-14; 16:18

(This post is adapted from what I [John Piper] wrote August 18, 1999, in response to the earthquake in Turkey that cost 17,000 lives. desiringgod.org)