The Supremacy of Christ

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through Him and for Him. And He is before all things, and in Him all things hold together. And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.
(Colossians 1:15-20 ESV)
Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts

Saturday, April 11, 2015

Look upon mine affliction and my pain; and forgive all my sins

 "Look upon mine affliction and my pain; and forgive all my sins." Psalm 25:18

It is well for us when prayers about our sorrows are linked with pleas concerning our sins--when, being under God's hand, we are not wholly taken up with our pain, but remember our offences against God.  It is well, also, to take both sorrow and sin to the same place. It was to God that David carried his sorrow: it was to God that David confessed his sin. Observe, then, we must take our sorrows to God. Even your little sorrows you may roll upon God, for he counts the hairs of your head; and your great sorrows you may commit to him, for he holds the ocean in the hollow of his hand. Go to him, whatever your present trouble may be, and you shall find him able and willing to relieve you. But we must take our sins to God too. We must carry them to the cross, that the blood may fall upon them, to purge away their guilt, and to destroy their defiling power. The special lesson of the text is this:--that we are to go to the Lord with sorrows and with sins in the right spirit. Note that all David asks concerning his sorrow is, "Look upon mine affliction and my pain;" but the next petition is vastly more express, definite, decided, plain--"Forgive all my sins." Many sufferers would have put it, "Remove my affliction and my pain, and look at my sins." But David does not say so; he cries, "Lord, as for my affliction and my pain, I will not dictate to your wisdom. Lord, look at them, I will leave them to you, I should be glad to have my pain removed, but do as you will; but as for my sins, Lord, I know what I want with them; I must have them forgiven; I cannot endure to lie under their curse for a moment." A Christian counts sorrow lighter in the scale than sin; he can bear that his troubles should continue, but he cannot support the burden of his transgressions.

--C.H. Spurgeon

Tuesday, November 11, 2014

Monday, April 7, 2014

In Affliction Look to Jesus

God's family is a sorrowing family. "I have chosen you," He says, "in the furnace of affliction." The history of the church finds its fittest emblem in the burning, yet unconsumed bush, which Moses saw. Man is "born to sorrow;" but the believer is "appointed thereunto."
 

If he is a "chosen vessel" — it is in the "furnace of affliction."
If he is an adopted child of God — "chastening" is the mark.
If he is journeying to the heavenly kingdom — his path lies through "much tribulation." 


But if his sufferings abound, much more so do His consolations. To be comforted by God, may well reconcile us to any sorrow with which it may please our heavenly Father to visit us with.

In each season of affliction, to whom can we more appropriately look — than to Jesus? He was preeminently the man of sorrows — and acquainted with grief.

If you would tell your grief to one who knew grief as none ever knew it;
if you would weep upon the bosom of one who wept as none ever wept;
if you would disclose your sorrow to one who sorrowed as none ever sorrowed;
if you would bare your wound to one who was wounded as none ever was wounded
 — then, in your affliction, turn from all creature sympathy and succor, and look to Jesus! You could not take . . .
  your trial,
  your affliction,
  and your sorrow . . .
    to a kinder nature,
    to a tenderer bosom,
    to a deeper love,
    to a more powerful arm,
    to a more sympathizing friend!
Go and breathe your sorrows into His heart — and He will comfort you!

Blessed sorrow
if, in the time of your bereavement, your grief, and your solitude — you are led to Jesus, making Him your Savior, your Friend, your Counselor and your Shield.

Blessed loss
, if it is compensated by a knowledge of God, if you find in Him a Father now, to whom you will transfer your ardent affections, upon whom you will repose your bleeding heart, and in whom you will trust.


[Octavius Winslow

Born with a Tear in His Eye

The life of our adorable Lord was a life of
continuous trial. From the moment He entered
our world He became leagued with suffering.
He identified Himself with it in its almost
endless forms. He seemed to have been born
with a tear in His eye, with a shadow of sadness
on His brow. He was prophesied as "a man of
sorrows and acquainted with grief." And, from
the moment He touched the horizon of our earth,
from that moment His sufferings commenced.
He did not come to indulge in a life of tranquility
and repose. He did not come to quaff the cup of
earthly sweets.

He came to suffer!
He came to bear the curse!
He came to drain the deep cup of wrath!
He came to weep!
He came to bleed!
He came to die!

Our Savior was a cross bearing Savior.
Our Lord was a suffering Lord.
He turned His back upon . . .
  the pleasures,
  the riches,
  the luxuries, and even
  the common comforts of this world;
preferring a life of . . .
  obscurity,
  penury, and
  suffering.

Jesus . . .
  hungered,
  thirsted,
  labored,
  sorrowed,
  wept,
  suffered,
  bled,
  died!

He . . .
  was scourged,
  was bruised,
  was mocked,
  was smitten,
  was spit upon,
  was nailed to the tree,
  was pierced,
  was slain!

[Octavius Winslow, "Evening Thoughts"]