Crowder - Come As You Are

Though You Slay Me" (featuring John Piper)

Be ye separate

"Be ye separate."
2 Corinthians 6:17

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, "to live," should be "Christ." Whether he eats, or drinks, or whatever he does, he should do all to God's glory.

You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal.

You may strive to be rich; but be it your ambition to be "rich in faith," and good works.

You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord.

In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race.

And you should be separate from the world in your actions.

If a thing be right, though you lose by it, it must be done;

if it be wrong, though you would gain by it, you must scorn the sin for your Master's sake.

You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty--let not those feet be defiled in miry places, which are soon to walk the golden streets--let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

Then rise my soul! and soar away,

Above the thoughtless crowd;

Above the pleasures of the gay,

And splendours of the proud;

Up where eternal beauties bloom,

And pleasures all divine;

Where wealth, that never can consume,

And endless glories shine.

(C.H. Spurgeon's Morning and Evening)

Oh that I were as in months past.

"Oh that I were as in months past."

Job 29:2

Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; he must be loved first and best. He will withdraw the sunshine of his presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell him your sad state. Ask his grace and strength to help you to walk more closely with him; humble yourself before him, and he will lift you up, and give you yet again to enjoy the light of his countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.

(C.H. Spurgeon's Morning and Evening)

Whoever comes to me I will never cast out

"All that the Father gives me will come to me, and whoever comes to me I will never cast out."

John 6:37

No limit is set to the duration of this promise. The promise does not merely say, "I will not cast out a sinner at his first coming," but, "I will in no wise cast out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means, that Christ will not at first reject a believer; and that as he will not do it at first, so he will not to the last.

But suppose the believer sins after coming to Christ for the first time?

     "If any man sin we have an advocate with the Father, Jesus Christ the righteous."

But suppose that believers backslide?

     "I will heal their backsliding, I will love them freely: for mine anger is turned away from him." 

But believers may fall under temptation?

     "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

But the believer may fall into sin as David did!

     Yes, but he will "Purge them with hyssop, and they shall be clean; he will wash them and they shall be whiter than snow"; "From all their iniquities will I cleanse them."

"Once in Christ, in Christ forever,

Nothing from his love can sever."

"I give unto my sheep," says he, "eternal life; and they shall never perish, neither shall any man pluck them out of my hand." What do you say to this, O trembling feeble mind? Is this not a precious mercy, that coming to Christ, you do not come to One who will treat you well for a little while, and then send you about your business, but he will receive you and make you his bride, and you shall be his forever?

Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby you shall cry, Abba, Father! Oh! the grace of these words: "I will in no wise cast out."

(C.H. Spurgeon's Morning and Evening)

I am married unto you

"I am married unto you."

Jeremiah 3:14

Christ Jesus is joined unto his people in marriage-union. In love he espoused his Church as a chaste virgin, long before she fell under the yoke of bondage. Full of burning affection he toiled, like Jacob for Rachel, until the whole of her purchase-money had been paid, and now, having sought her by his Spirit, and brought her to know and love him, he awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb. Not yet hath the glorious Bridegroom presented his betrothed, perfected and complete, before the Majesty of heaven; not yet hath she actually entered upon the enjoyment of her dignities as his wife and queen: she is as yet a wanderer in a world of woe, a dweller in the tents of Kedar; but she is even now the bride, the spouse of Jesus, dear to his heart, precious in his sight, written on his hands, and united with his person. On earth he exercises towards her all the affectionate offices of Husband. He makes rich provision for her wants, pays all her debts, allows her to assume his name, and to share in all his wealth. Nor will he ever act otherwise to her. The word divorce he will never mention, for "He hateth putting away." Death must sever the conjugal tie between the most loving mortals, but it cannot divide the links of this immortal marriage. In heaven they marry not, but are as the angels of God; yet there is this one marvellous exception to the rule, for in Heaven Christ and his Church shall celebrate their joyous nuptials. This affinity as it is more lasting, so is it more near than earthly wedlock. Let the love of husband be never so pure and fervent, it is but a faint picture of the flame which burns in the heart of Jesus. Passing all human union is that mystical cleaving unto the Church, for which Christ left his Father, and became one flesh with her.

(C.H. Spurgeon's Morning and Evening)

Looking unto Jesus

Looking unto Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hebrews 12:2

 

It is ever the Holy Spirit's work to turn our eyes away from self to Jesus; but Satan's work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, "Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus." All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that "Christ is all in all." Remember, therefore, it is not thy hold of Christ that saves thee--it is Christ; it is not thy joy in Christ that saves thee--it is Christ; it is not even faith in Christ, though that be the instrument--it is Christ's blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by "looking unto Jesus." Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

"My hope is built on nothing less

Than Jesus' blood and righteousness:

I dare not trust the sweetest frame,

But wholly lean on Jesus' name."

(C.H. Spurgeon's Morning and Evening)