The Supremacy of Christ

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through Him and for Him. And He is before all things, and in Him all things hold together. And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.
(Colossians 1:15-20 ESV)

Thursday, August 28, 2008

Boasting Only in the Cross

A classic sermon by John Piper
From OneDay2000
Memphis, Tennessee
May 19, 2000

Friday, August 22, 2008

Great is the Lord

Wednesday, August 20, 2008

Whose Side Is God On?

The Lord searches all hearts and understands all the intent of the thoughts.
—1 Chronicles 28:9

I do not boast that God is on my side,” wrote Abraham Lincoln. “I humbly pray that I am on God’s side.”

Lincoln’s words paraphrase the thoughts Azariah expressed to King Asa of Judah. After the Spirit of God came upon Azariah, he said, “The Lord is with you while you are with Him. If you seek Him, He will be found by you; but if you forsake Him, He will forsake you” (2 Chron. 15:2).

Throughout history, people have done despicable deeds while boldly claiming that God was on their side. But being a Christian doesn’t guarantee that God is “on our side” any more than being an ancient Israelite guaranteed that God was on theirs (Isa. 3:14-15). God is on the side of those who are on His side—who know His heart and mind and do His will—not those who insist on convincing God and others that their way is right.

Through the prophet Isaiah, the Lord indicated that He sides with the oppressed (Isa. 58:6-7,10). For Christians, that means it is right to be on the side of those who are being wronged.

Instead of jumping into a situation with the presumption that God is on our side, we need to be certain that we are on His.Julie Ackerman

Who will leave the world’s side? Who will face the foe?
Who is on the Lord’s side? Who for Him will go?
By Thy call of mercy, by Thy grace divine,
We are on the Lord’s side—Savior, we are Thine!
—Havergal

It’s dangerous to mistake our wishes for God’s will.

Sunday, August 17, 2008

The Judgment Seat of Christ

Question

In 1 Corinthians 3:15, where Paul’s talking about the Judgment Seat of Christ, he tells about a Christian “whose work is burned up and he suffers loss, but he is saved, yet so as through fire.” Will you tell me a little bit about this Christian and how he fits into the lordship-salvation scheme?

Answer (by John MacArthur)

We understand that when a person is saved, there is a total transformation. How do you know that? Because salvation is described in these terms, Galatians 2:20: “I am crucified with Christ.” Right? When we baptize these people, they go under the water, what does that symbolize? What? Death. When you’re crucified, what do you do? That kills you; you die. So, whatever you were when you were saved, what? Died. Galatians 2:20, “I am crucified with Christ.” “Nevertheless,” what happened? “I live.” What do we call that? Resurrection. We were buried with Him in baptism, and we’re risen with Him to walk in newness of life. So, salvation is death of the old, resurrection of the new. And as Arney said earlier, “If any man is in Christ, he is a new creation.”

Now, what then characterizes that new creation? First of all, that new creation is characterized by a new affection. You love God; you love Christ. If any man doesn’t love Christ, he’s anathema [condemned to hell]. So, a characteristic of salvation is, you love Christ. You don’t love Him as much as you should, but you love Him, right? Secondly, you hate sin. You don’t hate it as much as you ought to hate it, but you hate it. Thirdly, you desire to obey. So, the characteristic of a new life, then, is a love of Christ and God, a hatred of sin, and a desire to obey. Now, does that mean we always love like we should, we always hate sin like we should, and we always do what we should? No.

The truth of the matter is that our lives are going to be filled with a lot of things which will bring us no reward. Some things will bring us chastening. Some things are just neutral; they’re not moral--they’re just stuff that gets burned up. It isn’t that we’re going to be judged or punished; it’s just that when it comes to reward time, that’s sorted out. So, I believe that you’re a new creation: your faith will work, your love will labor, your hope will endure, you will be different--you will have different desires, different longings, different goals, different aspirations. But, you’ll still have in your life two things: sin and waste--just useless things. And when you come to the judgment seat of Christ, does the sin have to be dealt with there? Does it? No, why? Where was the sin dealt with? On the cross. So, we’re not talking about sin; that’s already dealt with. No condemnation, no issue.

But, when you get there, you’ve got what’s left of your life; the sin--that’s dealt with. What is left then is the righteous deeds--gold, silver, precious stones--and then the “stuff.” And when it comes time to reward you, the Lord will just consume the stuff, and what remains is the gold, silver, precious stones. That’s why, in a sense, it’s not only important that you avoid sin, it’s also important that you avoid waste in your life.

Remember Hebrews 12? In Hebrews 12, the writer says, “Lay aside”--for “we are encompassed about with so great a cloud of witnesses”--you know that? “Therefore, run the race…lay aside the sin and the weight which so easily besets us”--that’s in chapter 12.

He says, “Lay aside every encumbrance and the sin.” Well, encumbrance must be something other than sin, and what he is saying is, don’t clutter your life with needless stuff. So, you know, there are people who fill up--I call it people who fill up their life with trivia. It isn’t evil; it’s just insignificant. That’s the encumbrance. It’s like the illustration I used when I taught Hebrews was: now, you can run the 100-yard-dash with an overcoat if you want, but you’re not going to be very fast. And, when it comes to reward time, you’re going to be at the rear end. Why not junk the overcoat and run?

So I think what he is saying there is that at the judgment seat of Christ, even though we are redeemed and even though we are the children of God and even though our hearts have been changed and transformed and our desires are really right and we long to honor Christ, because we are still incarcerated in the unredeemed flesh, we can fill our lives with stuff that really has no eternal consequences. And that’s going to be just literally burned away. The fire here--know this--is not a fire of judgment. It’s just burning away the dross to purify the real stuff that is to be rewarded.

Saturday, August 16, 2008

Mud Pies or a Holiday at the Sea

“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desire, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
---from The Weight of Glory, by C.S. Lewis


Roosevelt Staff

Monday, August 18, 2008 is the first day of the 2008-2009 school year at Roosevelt Elementary School. Kindergarten students will experience their first day of elementary school and all other students will return from a two month recess. Some will be excited. Others will be nervous and uneasy. Teachers will certainly be busy and stressed the first few weeks. I pray this year that God will continue to work in the lives of the staff here, giving them wisdom, patience, and love to reach and teach the students effectively. I pray that God will open spiritual eyes and hearts so that everyone will know and experience the glory and majesty of the King. May the grace and mercy of God be poured out on this campus in a way that is new and fresh and that glorifies Christ. Let's continue to pray for each other, encouraging each other in all things.

Roosevelt Staff
Kinder - Ginger Beard, Nicola Dillard
K/1 Combo - Allison Martin
1st - Kriss Eifert, Julie Smith, Sandra McMillan
1/2 Combo - Julie Hodson
2st - Pam Mortenson, Audrey Cadiente, Julie Rayburn, Debbie Stevens
3rd - Jim Kelly, Phyllis Jones, Joni French
4th - Marie Peck, Michelle Radovich, Canesha Wrathall
5th - Virginia Tibbetts, Marta Foster
6th - Shauna Veltz, Bonnie Wong, Carol Young
GATE - Chris Murphy, Renee Lee
SDC - Angela Juarez, Freda Tao, Debbie Brothers, Joel Molina, Rosario Ramirez, Kasey Zendejas, Lynnae Gonzalez, Livier Valencia, Sheryl Boyce, Violet Gutierrez, Peggy Humbert
Librarian - Carol Carlson
Tech. Assistant - Terri Adams
Lunch Clerk - Olive Lam
Nurse - Karen Temple
Psychologist - Heidi Denissen
Speech&Language - Carolyn Baker
CELDT - Martha Rivera
Community Liaison - Rafaela Moraza
Social Skills - Carrie Pearce, William Santamaria, Glenda Westergard
Custodians - Juan, Jose, Reuben, Joe
Office Staff - Tawny Holman, Noemy Penilla
Administrators - Leslie Peregrina, Mike Heiner
Literacy Coach - Bonnie Brandt
TOSA&Resource - Christina Jans, Angela Scher, Elvira Vierstra, me

Uncover and Confess Sin

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Proverbs 28:13)

Here is the way of mercy for a guilty and repenting sinner. He must cease from the habit of covering sin. This is attempted by falsehood, which denies sin; by hypocrisy, which conceals it; by boasting, which justifies it; and by loud profession, which tries to make amends for it.

The sinner's business is to confess and forsake. The two must go together. Confession must be honestly made to the Lord Himself, and it must include within itself acknowledgment of the wrong, sense of its evil, and abhorrence of it. We must not throw the fault upon others, nor blame circumstances, nor plead natural weakness. We must make a clean breast of it and plead guilty to the indictment. There can be no mercy till this is done.

Furthermore, we must forsake the evil; having owned our fault, we must disown all present and future intent to abide in it. We cannot remain in rebellion and yet dwell with the King's majesty. The habit of evil must be quitted, together with all places, companions, pursuits, and books which might lead us astray. Not for confession, nor for reformation, but in connection with them we find pardon by faith in the blood of Jesus.

[C.H. Spurgeon, Faith's Checkbook, August 15]