Life Together at the End of the Age

Life Together at the End of the Age from Desiring God on Vimeo.

I shall soon be there

"The things which are not seen."
2 Corinthians 4:18

In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith.

Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. 

Looking further yet, the believer's enlightened eye can see death's river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with him, and made to sit together with him on his throne, even as he has overcome and has sat down with the Father on his throne. 

The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short--eternity, how long! Death, how brief--immortality, how endless! Methinks I even now eat of Eshcol's clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there.

"When the world my heart is rending

With its heaviest storm of care,

My glad thoughts to heaven ascending,

Find a refuge from despair.

Faith's bright vision shall sustain me

Till life's pilgrimage is past;

Fears may vex and troubles pain me,

I shall reach my home at last."

(C.H. Spurgeon's Morning and Evening, Morning, January 29)

Are Miracles Impossible?

Grace is the mother and nurse of holiness, and not the apologist of sin

"Do we then make void the law through faith? God forbid: yea, we establish the law."
Romans 3:31

When the believer is adopted into the Lord's family, his relationship to old Adam and the law ceases at once; but then he is under a new rule, and a new covenant. Believer, you are God's child; it is your first duty to obey your heavenly Father. A servile spirit you have nothing to do with: you are not a slave, but a child; and now, inasmuch as you are a beloved child, you are bound to obey your Father's faintest wish, the least intimation of his will. 

Does he bid you fulfil a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying your Father. 

Does he command you to seek the image of Jesus? Is it not your joy to do so?

Does Jesus tell you, "Be ye perfect, even as your Father which is in heaven is perfect"? Then not because the law commands, but because your Saviour enjoins, you will labour to be perfect in holiness. 

Does he bid his saints love one another? Do it, not because the law says, "Love thy neighbour," but because Jesus says, "If ye love me, keep my commandments;" and this is the commandment that he has given unto you, "that ye love one another." 

Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, "Give to him that asketh of thee." 

Does the Word say, "Love God with all your heart"? Look at the commandment and reply, "Ah! commandment, Christ hath fulfilled thee already--I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute." 

May the Holy Ghost make your heart obedient to the constraining power of Christ's love, that your prayer may be, "Make me to go in the path of thy commandments; for therein do I delight." Grace is the mother and nurse of holiness, and not the apologist of sin.

(C.H. Spurgeon's Morning and Evening, Evening, January 24)

"Abel was a keeper of sheep."

Genesis 4:2

As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before his Father a sacrifice to which Jehovah ever hath respect. Abel was hated by his brother--hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. "The good Shepherd layeth down his life for the sheep." Let us weep over him as we view him slain by the hatred of mankind, staining the horns of his altar with his own blood. Abel's blood speaketh. "The Lord said unto Cain, The voice of thy brother's blood crieth unto me from the ground.'" The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of thy pasture bless thee with our whole hearts when we see thee slain for us.

(C.H. Spurgeon's Morning and Evening, Morning, January 20)

Christ is All in All

Christ  is  pre-eminent.

He  is  above  all  things  and -- underneath  all  things  and  outside  of  all  things  and  inside  of  all  things.

As  the  old  bishop said:

He is above all things
    but not pushed up,
He is beneath all things
    but not pressed down,
outside of all things
    but not excluded,
inside
    but not confined.
He is above all, presiding
and beneath all, upholding;
and outside all, embracing
and inside of all, filling.

Now  our  relation  to  Him  is  all  that  really  matters.  A  true  Christian  faith  is an  attachment  to  the  Person  of  Christ.

[A. W. Tozer, Total Commitment to Christ]

Crown Him [Majesty] [with Kari Jobe] [Lyrics] - Chris Tomlin