Whoever comes to me I will never cast out

"All that the Father gives me will come to me, and whoever comes to me I will never cast out."

John 6:37

No limit is set to the duration of this promise. The promise does not merely say, "I will not cast out a sinner at his first coming," but, "I will in no wise cast out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means, that Christ will not at first reject a believer; and that as he will not do it at first, so he will not to the last.

But suppose the believer sins after coming to Christ for the first time?

     "If any man sin we have an advocate with the Father, Jesus Christ the righteous."

But suppose that believers backslide?

     "I will heal their backsliding, I will love them freely: for mine anger is turned away from him." 

But believers may fall under temptation?

     "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

But the believer may fall into sin as David did!

     Yes, but he will "Purge them with hyssop, and they shall be clean; he will wash them and they shall be whiter than snow"; "From all their iniquities will I cleanse them."

"Once in Christ, in Christ forever,

Nothing from his love can sever."

"I give unto my sheep," says he, "eternal life; and they shall never perish, neither shall any man pluck them out of my hand." What do you say to this, O trembling feeble mind? Is this not a precious mercy, that coming to Christ, you do not come to One who will treat you well for a little while, and then send you about your business, but he will receive you and make you his bride, and you shall be his forever?

Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby you shall cry, Abba, Father! Oh! the grace of these words: "I will in no wise cast out."

(C.H. Spurgeon's Morning and Evening)

I am married unto you

"I am married unto you."

Jeremiah 3:14

Christ Jesus is joined unto his people in marriage-union. In love he espoused his Church as a chaste virgin, long before she fell under the yoke of bondage. Full of burning affection he toiled, like Jacob for Rachel, until the whole of her purchase-money had been paid, and now, having sought her by his Spirit, and brought her to know and love him, he awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb. Not yet hath the glorious Bridegroom presented his betrothed, perfected and complete, before the Majesty of heaven; not yet hath she actually entered upon the enjoyment of her dignities as his wife and queen: she is as yet a wanderer in a world of woe, a dweller in the tents of Kedar; but she is even now the bride, the spouse of Jesus, dear to his heart, precious in his sight, written on his hands, and united with his person. On earth he exercises towards her all the affectionate offices of Husband. He makes rich provision for her wants, pays all her debts, allows her to assume his name, and to share in all his wealth. Nor will he ever act otherwise to her. The word divorce he will never mention, for "He hateth putting away." Death must sever the conjugal tie between the most loving mortals, but it cannot divide the links of this immortal marriage. In heaven they marry not, but are as the angels of God; yet there is this one marvellous exception to the rule, for in Heaven Christ and his Church shall celebrate their joyous nuptials. This affinity as it is more lasting, so is it more near than earthly wedlock. Let the love of husband be never so pure and fervent, it is but a faint picture of the flame which burns in the heart of Jesus. Passing all human union is that mystical cleaving unto the Church, for which Christ left his Father, and became one flesh with her.

(C.H. Spurgeon's Morning and Evening)

Looking unto Jesus

Looking unto Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hebrews 12:2

 

It is ever the Holy Spirit's work to turn our eyes away from self to Jesus; but Satan's work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, "Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus." All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that "Christ is all in all." Remember, therefore, it is not thy hold of Christ that saves thee--it is Christ; it is not thy joy in Christ that saves thee--it is Christ; it is not even faith in Christ, though that be the instrument--it is Christ's blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by "looking unto Jesus." Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

"My hope is built on nothing less

Than Jesus' blood and righteousness:

I dare not trust the sweetest frame,

But wholly lean on Jesus' name."

(C.H. Spurgeon's Morning and Evening)

That through death he might destroy him that had the power of death

"That through death he might destroy him that had the power of death."
Hebrews 2:14

O child of God, death hath lost its sting, because the devil's power over it is destroyed. Then cease to fear dying. Ask grace from God the Holy Ghost, that by an intimate knowledge and a firm belief of thy Redeemer's death, thou mayst be strengthened for that dread hour.

Living near the cross of Calvary thou mayst think of death with pleasure, and welcome it when it comes with intense delight. It is sweet to die in the Lord: it is a covenant-blessing to sleep in Jesus. Death is no longer banishment, it is a return from exile, a going home to the many mansions where the loved ones already dwell.

The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not so. We are not far from home--a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will be its voyage? How many wearying winds must beat upon the sail ere it shall be reefed in the port of peace? How long shall that soul be tossed upon the waves before it comes to that sea which knows no storm?

Listen to the answer, "Absent from the body, present with the Lord." Yon ship has just departed, but it is already at its haven. It did but spread its sail and it was there. Like that ship of old, upon the Lake of Galilee, a storm had tossed it, but Jesus said, "Peace, be still," and immediately it came to land. Think not that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth they open in heaven. The horses of fire are not an instant on the road.

Then, O child of God, what is there for thee to fear in death, seeing that through the death of thy Lord its curse and sting are destroyed? and now it is but a Jacob's ladder whose foot is in the dark grave, but its top reaches to glory everlasting.

--C.H. Spurgeon, Morning and Evening

In Affliction Look to Jesus

God's family is a sorrowing family. "I have chosen you," He says, "in the furnace of affliction." The history of the church finds its fittest emblem in the burning, yet unconsumed bush, which Moses saw. Man is "born to sorrow;" but the believer is "appointed thereunto."
 
If he is a "chosen vessel" — it is in the "furnace of affliction."
If he is an adopted child of God — "chastening" is the mark.
If he is journeying to the heavenly kingdom — his path lies through "much tribulation." 

But if his sufferings abound, much more so do His consolations. To be comforted by God, may well reconcile us to any sorrow with which it may please our heavenly Father to visit us with.

In each season of affliction, to whom can we more appropriately look — than to Jesus? He was preeminently the man of sorrows — and acquainted with grief.

If you would tell your grief to one who knew grief as none ever knew it;
if you would weep upon the bosom of one who wept as none ever wept;
if you would disclose your sorrow to one who sorrowed as none ever sorrowed;
if you would bare your wound to one who was wounded as none ever was wounded
 — then, in your affliction, turn from all creature sympathy and succor, and look to Jesus! You could not take . . .
  your trial,
  your affliction,
  and your sorrow . . .
    to a kinder nature,
    to a tenderer bosom,
    to a deeper love,
    to a more powerful arm,
    to a more sympathizing friend!
Go and breathe your sorrows into His heart — and He will comfort you!

Blessed sorrow if, in the time of your bereavement, your grief, and your solitude — you are led to Jesus, making Him your Savior, your Friend, your Counselor and your Shield.

Blessed loss, if it is compensated by a knowledge of God, if you find in Him a Father now, to whom you will transfer your ardent affections, upon whom you will repose your bleeding heart, and in whom you will trust.

[Octavius Winslow] 

Born with a Tear in His Eye

The life of our adorable Lord was a life of
continuous trial. From the moment He entered
our world He became leagued with suffering.
He identified Himself with it in its almost
endless forms. He seemed to have been born
with a tear in His eye, with a shadow of sadness
on His brow. He was prophesied as "a man of
sorrows and acquainted with grief." And, from
the moment He touched the horizon of our earth,
from that moment His sufferings commenced.
He did not come to indulge in a life of tranquility
and repose. He did not come to quaff the cup of
earthly sweets.

He came to suffer!
He came to bear the curse!
He came to drain the deep cup of wrath!
He came to weep!
He came to bleed!
He came to die!

Our Savior was a cross bearing Savior.
Our Lord was a suffering Lord.
He turned His back upon . . .
  the pleasures,
  the riches,
  the luxuries, and even
  the common comforts of this world;
preferring a life of . . .
  obscurity,
  penury, and
  suffering.

Jesus . . .
  hungered,
  thirsted,
  labored,
  sorrowed,
  wept,
  suffered,
  bled,
  died!

He . . .
  was scourged,
  was bruised,
  was mocked,
  was smitten,
  was spit upon,
  was nailed to the tree,
  was pierced,
  was slain!

[Octavius Winslow, "Evening Thoughts"]

Lost unregenerate men know nothing of this struggle!

"For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you cannot do the things that you would." Galatians 5:17

In this one verse the apostle Paul describes the thing that continually plagues every Christian.
We, as the people of God, desire more than anything to love God perfectly, but can't.
We long to cease from sin and ungodliness, but can't.
We strive to worship our God with our entire being, but can't.
We try to do good and honor God in all things, but can't.

Why do we continually do, say, feel, and think things that are evil?
Why are we so hard-hearted, unforgiving, and ignorant?
Why can't we do what we desire most?

It's because we have two natures called . . .
  flesh and spirit,
  sin and righteousness,
  Adam and Christ.

We do indeed believe our God, but not as we would.
We do love our Savior, but not as we would.
We do live for His honor and glory, but not as we would.

Our flesh won't allow us. It always interferes. It keeps us from doing the things that we would. When we would do good--then evil is present with us.
Our most fervent faith, is mixed with unbelief.
Our most selfless sacrifices, are mixed with selfishness.
Our most ardent prayers and supplications, are marred by our infirmities.
Our most spiritual moments, are contaminated by our sickening carnality.
Our meekest hours of submission and dependence on God, are corrupted by our self-will and pride.
Every mountain top experience of spiritual pleasure, is tinged with shameful wanderings within.
Our clearest views of Christ are darkened by error, misconceptions, and preconceived notions.
Even when our hearts seem to be most fixed on God's glory, they are torn between this world and the next.

The reality is, that as long as we live in this world--we will be at war within ourselves! The flesh will not submit to the Spirit--and the Spirit will not submit to the flesh. We will be . . .
  pulled this way one moment--and that way the next;
  believing one moment--and doubting the next;
  praising God in the morning--then murmuring at night;
  seeking God's will today--and our will tomorrow.
As long as we live in this body of flesh there will be a constant struggle within us--a struggle between flesh and Spirit.

Lost unregenerate men know nothing of this struggle! This internal warfare is peculiar to believers. Unbelieving, unregenerate, impenitent, rebellious, lost sinners know nothing of this fight with SELF. They don't loathe themselves as all believers do; they love themselves. They have but one nature--and that is sin, which rules in their hearts supremely. Lost men do not have grace within, to oppose the works and motions of the flesh. All they have is a nature that is dead in trespasses and sin, that walks according to the course of this world.

The struggle doesn't begin within a man, until that man is born of God's Spirit and given the gift of life and faith in Christ.

This war between our flesh and Spirit is best for us. If it were not so, then God would not allow it. God is control of this fight, and has ordained it for us in His infinite wisdom and grace. This constant battle within our hearts is good for us, because it keeps us looking to Christ--ever seeking Him, His grace, His help, His power. This lifelong fight will make the prize that much sweeter--when Jesus will present us "to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless!" Ephesians 5:27

[Frank Hall]